Ink Your Thoughts

THE TIMELESS ART OF DIARY WRITING 

In an age dominated by instant messages, social media posts, and fleeting digital memories, the simple act of writing a diary remains deeply meaningful. Diary writing is more than recording daily events; it is an intimate art that helps us understand ourselves, preserve memories, and give shape to our thoughts and emotions.

What Is a Diary?

A diary is a personal record of one’s experiences, feelings, reflections, and observations. It can be written daily or occasionally, in detail or in brief notes. There are no strict rules—what matters is honesty and self-expression. A diary becomes a silent companion that listens without judgment.

Why Diary Writing Is an Art

Diary writing is an art because it transforms ordinary moments into meaningful reflections. It requires awareness, sensitivity, and courage to face one’s inner self. Just as a painter uses colours, a diary writer uses words to express emotions, thoughts, and experiences.

Famous Diaries That Made History

Many personal diaries, never meant for the public, later became priceless historical and literary treasures:

● Anne Frank – The Diary of a Young Girl

Written during World War II, Anne Frank’s diary is one of the most read books in the world. It reflects hope, fear, and humanity through the eyes of a young girl.

● Mahatma Gandhi – Diaries and Journals

Gandhi’s diaries reveal his thoughts on truth, discipline, spirituality, and self-examination, offering insight into his moral strength.

● Jawaharlal Nehru – Prison Diaries

Written during his imprisonment, these diaries reveal Nehru’s deep reflections on history, culture, and India’s future.

● Samuel Pepys – The Diary of Samuel Pepys

A detailed account of 17th-century England, his diary gives firsthand descriptions of the Great Fire of London and everyday life.

● Virginia Woolf – A Writer’s Diary

Woolf’s diary entries provide valuable insight into her creative process and inner struggles.

These examples show that diary writing can capture not only personal emotions but also the spirit of an era.

Benefits of Writing a Diary

●Encourages self-reflection and clarity of thought

● Acts as an emotional outlet

● Improves language and writing skills

● Preserves memories for the future

● Supports mental and emotional well-being

How to Write a Diary Effectively

● Write honestly without fear of judgment

● Maintain regularity, even if it is just a few lines

● Write about feelings, not just events

● Reflect on lessons learned from the day

● Make it personal—there is no “right” way to write

A New Year, A New Beginning

As the New Year begins tomorrow, it is the perfect time to start a diary. A fresh year offers blank pages waiting to be filled with thoughts, dreams, challenges, and achievements. Starting from Day One allows you to witness your own growth—emotionally, intellectually, and personally—over the months.

Why Start Writing from Day One?

●To track progress and personal growth throughout the year

● To develop a positive daily habit

●To reflect on successes and learn from mistakes

● To create a meaningful record of life’s journey

Even a few sentences each day can make a lasting difference. Years later, these pages will remind you of how far you have come.

Conclusion

The art of writing a diary lies in its honesty and continuity. Many famous personalities began with simple, private writings that later shaped history. As a new year unfolds, take inspiration from them. Pick up a pen, open a diary, and begin writing from today. Your thoughts matter, your journey matters—and your diary will one day become a priceless mirror of your life.

Start from tomorrow. Let this New Year begin with your first diary entry.

"A diary is not just a book of days—it is a mirror of the soul.”

Do you know

HOW DO CHAMELEONS CHANGE COLOUR?

Chameleons are among the most fascinating creatures in the animal kingdom, best known for their incredible ability to change colour. Contrary to popular belief, chameleons do not change colour just to blend into their surroundings. Their colour change is a complex scientific process linked to communication, temperature regulation, and emotions.

The Secret Lies in Their Skin:

A chameleon’s skin is made up of several layers of special cells that work together to produce colour changes.

1. Chromatophores – Pigment Cells

These are colour-containing cells found just beneath the outer skin. They include:

Xanthophores (yellow pigments)

Erythrophores (red pigments)

2. Iridophores – The Real Colour Magicians

Iridophores contain tiny nanocrystals made of guanine arranged in a lattice-like structure. These crystals reflect light rather than producing colour through pigment.

When a chameleon is calm, the crystals are packed closely together and reflect blue and green light.

When it is excited, angry, frightened, or courting, muscles stretch the skin, increasing the distance between the crystals.

This change reflects longer wavelengths of light, causing colours like yellow, orange, and red to appear.

3. Melanophores – Controlling Brightness

These cells contain dark pigments and lie beneath the other layers. They help make the skin appear darker or lighter, adjusting the intensity of the colour.

Why Do Chameleons Change Colour?

Chameleons change colour for several important reasons:

● Communication: Bright colours may signal aggression, dominance, or readiness to mate.

● Temperature Regulation: Dark colours absorb more heat, while lighter colours reflect sunlight.

● Emotional Expression: Stress, fear, excitement, or relaxation can trigger colour change.

● Camouflage: Though not the main purpose, colour change can sometimes help them blend into their environment.

How Fast Does It Happen?

Colour change can occur within seconds. The process is controlled by the nervous system and hormones, making it automatic rather than a conscious decision by the chameleon.

Do You Know?

● Chameleons are born with the ability to change colour.

● Not all chameleon species change colour in the same way.

● Their colour patterns are often brighter during social interactions than when hiding.

Conclusion:

The colour-changing ability of chameleons is a brilliant example of nature’s engineering. It is not simply camouflage but a sophisticated system of light reflection, cellular structure, and biological control. This unique adaptation helps chameleons survive, communicate, and thrive in their environment.

A Legacy of Faith, Harmony and Nation-Building

THE PARSI COMMUNITY 

The Parsi community is one of the smallest minority communities in India, yet its contribution to the nation’s progress is extraordinary. Known for integrity, philanthropy, discipline, and a progressive outlook, the Parsis have preserved an ancient religious heritage while playing a vital role in shaping modern India.

Origin and Migration to India:

Parsis are followers of Zoroastrianism, one of the world’s oldest monotheistic religions, founded by Prophet Zarathustra (Zoroaster) in ancient Persia (present-day Iran) about 3,500 years ago.

In the 7th century CE, Persia faced Arab invasions, leading to religious persecution of Zoroastrians. To safeguard their faith and way of life, many Zoroastrians migrated by sea and reached the western coast of India.

The Story of Sugar in Milk: Settlement in Gujarat

According to tradition, the Parsis landed at Sanjan in Gujarat between the 8th and 10th centuries CE. The region was ruled by King Jadi Rana.

When the Parsis requested permission to settle, the king is believed to have presented them with a bowl filled to the brim with milk, indicating that his kingdom had no space for newcomers. In response, the Parsi priest gently added sugar to the milk without spilling it, signifying that the Parsis would blend peacefully with society and enrich it without causing disturbance.

Impressed by their wisdom, humility, and peaceful intent, King Jadi Rana allowed the Parsis to settle, on the condition that they would:

● Adopt the local language (Gujarati)

● Respect local customs

● Live harmoniously with the local population

This symbolic episode reflects the Parsis’ values of adaptation, gratitude, and coexistence.

Religion and Core Beliefs: 

Parsis follow Zoroastrianism, which worships Ahura Mazda, the supreme god of truth and wisdom. The religion is guided by three eternal principles:

● Good Thoughts

● Good Words

● Good Deeds

Fire, symbolising purity and divine light, is sacred. Parsis worship in Fire Temples (Agiaries) where a sacred fire burns continuously.

Language, Culture and Festivals: 

Over time, Parsis adopted Gujarati as their spoken language while retaining Avestan for religious scriptures. Today, English is also widely used.

Important Parsi festivals include:

● Nowruz – Parsi New Year

● Khordad Sal – Birth anniversary of Prophet Zarathustra

● Gahambars – Seasonal thanksgiving festivals

Parsi cuisine is distinct, combining Persian and Indian flavours, with popular dishes such as Dhansak, Patra ni Machhi, and Sali Boti.

Social Customs and Way of Life:

Parsis are known for their modern outlook, strong emphasis on education, charity, and gender equality. Parsi women traditionally enjoy high social status and independence.

A unique funeral custom followed by the community is Dokhmenashini, in which the dead are placed in the Towers of Silence, allowing nature to complete the cycle of life.

Eminent Parsi Personalities Who Contributed to India’s Progress:

Despite their small population, Parsis have produced many national icons:

Jamsetji Tata – Founder of the Tata Group; pioneer of Indian industry

Sir Dadabhai Naoroji – Freedom fighter; first Indian member of the British Parliament

Dr. Homi Jehangir Bhabha – Father of India’s nuclear programme

Field Marshal Sam Manekshaw – India’s first Field Marshal; hero of the 1971 war

J. R. D. Tata – Aviation pioneer; founder of Air India

Ratan Tata – Visionary industrialist and philanthropist; former Chairman of Tata Sons, who expanded the Tata Group globally while upholding ethics, social responsibility, and nation-first values

Zubin Mehta – World-renowned orchestra conductor

Boman Irani – Eminent actor of Indian cinema

Present-Day Challenges

Today, the Parsi population in India is declining due to low birth rates and migration. The community and the government have initiated programmes to preserve Parsi heritage, traditions, and population.

Do You Know?

● Parsis were among the first communities in India to promote women’s education.

● Mumbai became the cultural and economic centre of the Parsi community.

● The sugar-in-milk story remains a powerful symbol of peaceful coexistence in Indian history.

Conclusion

The journey of the Parsi community—from refugees seeking shelter to pioneers of India’s progress—is truly inspiring. Through faith, humility, hard work, and service to society, the Parsis have enriched India far beyond their numbers. Their legacy, strengthened by leaders like Ratan Tata, continues to inspire generations and stands as a shining example of unity in diversity.

The Leaning Shrine Where Faith and Science meet

HUMA TEMPLE, ODISHA 

The Huma Temple, famously known as the Leaning Temple of Huma, is one of the most remarkable and spiritually significant temples of Odisha. Located on the tranquil banks of the Mahanadi River near Sambalpur, this ancient temple dedicated to Lord Shiva, worshipped as Lord Bimaleswar (Vimaleswara), stands out for its mysterious lean and the rich legends associated with its origin.

Origin and Discovery of the Temple

The discovery of the sacred shrine at Huma is closely linked with a popular legend that reflects divine intervention through nature.

According to local tradition, villagers once noticed that a cow returned home every day without milk, despite being healthy. Curious, the owner followed the cow and observed a miraculous sight. The cow stopped at a particular spot near the riverbank and poured its milk on a stone lying on the ground, as if offering it in worship.

When villagers dug the spot, they discovered a Shiva Lingam buried beneath the earth. Realising the place to be divinely blessed, devotees installed the Lingam and gradually constructed a temple at that very site. The deity came to be worshipped as Lord Bimaleswar, marking the sacred origin of the Huma Temple.

Historical Background

Historically, the present structure of the Huma Temple is believed to date back to the 16th–17th century CE, during the rule of the Chauhan dynasty of Sambalpur. The temple is commonly associated with King Baliar Singh, a devout follower of Lord Shiva, who is believed to have patronised and strengthened the shrine.

Built in the traditional Kalinga style of Odishan temple architecture, the Huma Temple is unique because the main sanctum, along with other structures in the complex, leans noticeably to one side. Though various scientific explanations have been suggested—such as soil conditions and riverbank foundations—the temple has remained stable for centuries, adding to its mystery.

Mythology and Local Legends

Mythology deeply influences the religious practices of the Huma Temple.

The Sacred Cow Legend

The story of the cow offering milk symbolises purity, devotion, and divine guidance. It reinforces the belief that sacred places reveal themselves when faith and innocence align with divine will.

The Legend of the Sacred Fish and the Stone Woman

Another powerful legend explains the sanctity of the fish found in the nearby waters of the Mahanadi River. According to folklore, a woman once attempted to catch and cut a fish from the river near the temple. Since the fish were considered sacred and protected by Lord Shiva, her act was seen as sacrilege.

It is believed that the woman was instantly turned into stone as divine punishment. Her stone figure is said to have existed near the temple, serving as a warning and reinforcing the belief that no harm should be done to the sacred fish. Even today, devotees feed these fish as an act of reverence.

Location

Village: Huma

District: Sambalpur

State: Odisha

Distance: Approximately 23 km south of Sambalpur town

The temple is located on the left bank of the Mahanadi River, surrounded by natural beauty and a peaceful atmosphere. Sambalpur is well connected by road and rail, while Jharsuguda Airport is the nearest airport.

Religious and Cultural Importance

Major Shaivite Centre: Huma Temple is a prominent pilgrimage site for devotees of Lord Shiva in western Odisha.

Maha Shivaratri Celebrations: The temple witnesses a huge influx of devotees during Maha Shivaratri, marked by special rituals and fairs.

Architectural Wonder: Its leaning structure makes it one of the rare leaning temples in the world.

Living Traditions: The sacred fish, legends, and rituals continue to shape the cultural life of the region.

Symbol of Faith: Despite its tilt, the temple stands strong, symbolising the endurance of faith over time.

Science Behind the Leaning of Huma Temple

The leaning nature of the Huma Temple has intrigued historians, architects, engineers, and scientists for centuries. While devotees view the tilt as a divine mystery, scholars have proposed several scientific and architectural explanations to understand this unique phenomenon.

1. Soil and Foundation Near the Riverbank

The most widely accepted scientific explanation relates to the soil condition of the Mahanadi riverbank.

The temple is built on alluvial soil, which is soft and prone to gradual settlement.

Over time, uneven settling of the foundation may have caused the structure to tilt in a particular direction.

Since the river flows nearby, erosion and moisture variation could have contributed to differential sinking of the base.

Interestingly, instead of collapsing, the temple stabilised at a fixed angle, suggesting slow and uniform settlement over centuries.

2. Intentional Architectural Design (A Controlled Lean)

Some scholars believe that the leaning may have been intentionally incorporated during construction.

The builders might have designed the temple with a slight inclination to counteract river pressure, soil movement, or seismic activity.

The temple follows the Kalinga style, where precise stone balancing was common.

The fact that smaller shrines and pillars within the complex also lean in the same direction supports the idea of a planned or controlled tilt rather than accidental damage.

However, there is no written inscription to conclusively prove this theory.

3. Interlocking Stone Technique

The stability of the leaning temple is also attributed to the advanced stone construction techniques used by ancient Indian architects.

Stones were cut with precision and fitted without cement.

The interlocking method allowed the structure to adjust naturally to ground movement without cracking.

This technique distributed weight evenly, preventing collapse despite the lean.

This reflects the high level of engineering knowledge possessed by temple builders of medieval Odisha.

4. Centre of Gravity and Structural Balance

From a physics perspective, the temple remains standing because its centre of gravity still falls within its base.

As long as the centre of gravity remains inside the foundation area, a structure can remain stable—even if tilted.

The gradual nature of the lean allowed the structure to find a new equilibrium, preventing sudden failure.

This explains why the temple has survived earthquakes, floods, and centuries of natural wear.

Faith and Science Together

While science explains how the Huma Temple leans and remains stable, faith explains why it matters to people. For devotees, the lean is not a defect but a sign that divine power transcends human logic.

Thus, the Huma Temple stands as a rare example where ancient engineering skill and spiritual belief coexist, reminding us that India’s heritage blends science with sacred tradition.

Huma Temple and Natural Calamities

Being located on the bank of the Mahanadi River, the Huma Temple has been naturally exposed to floods, strong river currents, and seasonal erosion for centuries.

Floods of the Mahanadi

The Mahanadi is a flood-prone river, especially during the monsoon season.

Over the years, the river has overflowed several times, and floodwaters have reached the temple premises on multiple occasions.

During severe monsoons, the surrounding areas of Huma village have been submerged, affecting access to the temple.

Despite this, the main shrine has never collapsed or suffered major structural damage.

Effect of Floods on the Temple Structure

Floodwaters may have contributed to soil movement and uneven settlement, which is believed to be one of the reasons behind the temple’s lean.

Continuous erosion and deposition of alluvial soil around the foundation likely caused gradual changes rather than sudden damage.

Importantly, the lean appears to have stabilised long ago and has not increased noticeably in recent times.

Other Natural Challenges

Apart from floods, the temple has also endured:

Earth tremors common to the eastern Indian region

Heat, humidity, and heavy rainfall

Riverbank erosion over long periods

Yet, the temple’s interlocking stone construction and balanced weight distribution have helped it withstand these challenges without visible cracks or collapse.

Why the Temple Survived

The survival of the Huma Temple through natural calamities is attributed to:

Gradual, slow soil settlement, not sudden shifts

Advanced ancient engineering techniques

A stable centre of gravity, even in its leaning state

For devotees, this endurance is seen as divine protection, while for engineers and historians, it is a testimony to India’s traditional architectural wisdom.

Though exposed to floods and natural forces for centuries, the Huma Temple remains standing — leaning yet stable. Its survival through floods of the Mahanadi and other natural challenges makes it not just a spiritual landmark, but also a living lesson in heritage engineering and resilience.

Conclusion

The Huma Temple is a harmonious blend of history, mythology, devotion, and architectural mystery. From the cow that revealed the hidden Shiva Lingam to the legend of the stone woman guarding the sanctity of sacred fish, every aspect of the temple reflects deep-rooted belief and reverence. Standing on the banks of the Mahanadi, the Leaning Temple of Huma continues to inspire awe, faith, and curiosity, making it a priceless spiritual treasure of Odisha.

Honouring India’s Bravest

PARAM VIR CHAKRA HEROES AT RASHTRAPATI BHAVAN 

India’s journey from colonial rule to a proud, sovereign nation is reflected not only in its Constitution and institutions, but also in the symbols it chooses to honour. In a historic and symbolic move, portraits of British-era officers displayed at Rashtrapati Bhavan have been removed and replaced with portraits of Indian soldiers awarded the Param Vir Chakra, the nation’s highest military gallantry award.

This significant change pays tribute to the supreme courage and sacrifice of India’s bravest soldiers and marks a conscious shift from colonial remembrance to national pride.

The Param Vir Dirgha at Rashtrapati Bhavan: On 16 December (Vijay Diwas), the Param Vir Dirgha, a dedicated gallery honouring India’s highest gallantry awardees, was inaugurated at Rashtrapati Bhavan. The gallery displays the portraits of all 21 recipients of the Param Vir Chakra.

Earlier, certain corridors featured portraits of British Aides-de-Camp from the colonial period. Their replacement with portraits of Indian war heroes symbolises India’s resolve to honour its own legacy of bravery, sacrifice, and patriotism.

About the Param Vir Chakra: The Param Vir Chakra (PVC) is India’s highest military decoration, awarded for most conspicuous bravery or self-sacrifice in the presence of the enemy. Instituted in 1950, it has been awarded only 21 times, underscoring the extraordinary courage required to earn it.

A majority of these awards were conferred posthumously, reflecting the supreme sacrifice made by the soldiers in the service of the nation.

Param Vir Chakra Awardees:

Major Somnath Sharma (Posthumous) – India’s first PVC awardee; fought heroically in the 1947 Kashmir war.

Naik Jadunath Singh (Posthumous) – Repulsed repeated enemy attacks despite serious injuries.

2nd Lt Rama Raghoba Rane – Cleared enemy minefields under heavy fire to enable troop movement.

Company Havildar Major Piru Singh (Posthumous) – Destroyed enemy bunkers single-handedly before martyrdom.

Lance Naik Karam Singh – Held his post against repeated enemy attacks despite being wounded.

Captain Gurbachan Singh Salaria (Posthumous) – Led a fearless charge during the UN mission in Congo.

Major Dhan Singh Thapa – Fought gallantly against overwhelming odds and endured captivity.

Subedar Joginder Singh (Posthumous) – Continued fighting the enemy despite severe injuries until his last breath.

Major Shaitan Singh (Posthumous) – Defended a high-altitude post in Ladakh, leading from the front.

Lt Col Ardeshir Burzorji Tarapore (Posthumous) – Led armoured regiments and destroyed several enemy tanks.

CQMH Abdul Hamid (Posthumous) – Destroyed multiple enemy tanks during the 1965 war.

Lance Naik Albert Ekka (Posthumous) – Neutralised enemy bunkers in the 1971 war and sacrificed his life.

Flying Officer Nirmal Jit Singh Sekhon (Posthumous) – Defended Srinagar airbase alone; the only Indian Air Force PVC recipient.

Major Hoshiar Singh Dahiya – Captured enemy posts despite being seriously wounded.

2nd Lt Arun Khetarpal (Posthumous) – Destroyed enemy tanks and refused evacuation before martyrdom.

Naib Subedar Bana Singh – Led a daring assault to capture a strategic peak in the Siachen Glacier.

Major Ramaswamy Parameswaran (Posthumous) – Continued commanding his unit even after being fatally wounded.

Lt Manoj Kumar Pandey (Posthumous) – Cleared enemy bunkers during the Kargil War despite fatal injuries.

Grenadier Yogendra Singh Yadav – Scaled a near-vertical cliff under intense enemy fire during Kargil.

Rifleman Sanjay Kumar – Captured key enemy positions single-handedly in the Kargil conflict.

Captain Vikram Batra (Posthumous) – Led fearless assaults in Kargil and became a symbol of unmatched courage.

A Lasting Inspiration:

The Param Vir Dirgha at Rashtrapati Bhavan stands as a powerful reminder that the freedom and security of the nation rest on the sacrifices of its soldiers. By replacing colonial-era portraits with those of India’s bravest warriors, the nation honours its true heroes and ensures that their legacy continues to inspire future generations.

The Day After Christmas and Its Significance

BOXING DAY 

The day immediately following Christmas, 26th December, is known as Boxing Day. It is celebrated in several countries around the world, especially those that were once part of the British Empire, such as the United Kingdom, Canada, Australia, New Zealand, and parts of Europe. Though the name may sound unusual, Boxing Day has a rich historical and social significance.

Why Is It Called Boxing Day?

The term “Boxing Day” does not refer to the sport of boxing. Instead, it originates from the tradition of giving boxes of gifts, money, or food to people in need.

Historically, during the 17th and 18th centuries in Britain:

● Wealthy families celebrated Christmas with grand feasts.

● Servants who worked on Christmas Day were given the following day off.

● On this day, servants received “Christmas boxes” containing gifts, leftover food, or money from their employers.

● Churches also opened their charity boxes on December 26 to distribute donations to the poor.

Thus, the day became associated with boxes of goodwill, leading to the name Boxing Day.

Religious Connection

Boxing Day is also associated with Saint Stephen, the first Christian martyr. In many Christian traditions, 26th December is observed as St. Stephen’s Day. Saint Stephen was known for his acts of charity, which aligns well with the spirit of giving and helping the needy on Boxing Day.

How Is Boxing Day Celebrated Today?

Over time, Boxing Day has evolved from a day of charity into a public holiday and social celebration in many countries.

Today, it is commonly marked by:

● Charitable activities and donations

● Family gatherings and relaxation after Christmas

● Sports events, especially football and cricket matches

● Shopping sales, with major discounts in many countries

● Community service and volunteering

● In some places, people still uphold the traditional spirit by helping the less fortunate and expressing gratitude to workers and service providers.

Boxing Day in India

Boxing Day is not a public holiday in most parts of India, but it is observed in regions with strong Christian influence, such as Goa, Kerala, and the North-Eastern states. In recent years, the term has also become familiar in India due to:

● International sports events like Boxing Day Test matches in cricket

● Year-end sales by shopping platforms

● Awareness through global culture and education

Do You Know?

📦 Boxing Day got its name from “Christmas boxes”, not boxing matches.

🕊️ It emphasises values like kindness, sharing, and gratitude.

🏏 The famous Boxing Day Test Match in cricket is played annually on 26th December in Australia.

Conclusion

Boxing Day reminds us that the joy of Christmas does not end with celebrations alone. It extends into acts of generosity, compassion, and thankfulness. Whether through helping others, spending time with loved ones, or simply reflecting on the spirit of giving, Boxing Day carries forward the true message of Christmas.

The Statesman Who Gave Voice to Bharat’s Soul

ATAL BIHARI VAJPAYEE 

Atal Bihari Vajpayee stands tall among India’s greatest leaders — a statesman of rare vision, eloquence, and moral courage. His political journey spanned over six decades, encompassing the formative years of the Jana Sangh, the trials of the Emergency, the evolution of the Bharatiya Janata Party (BJP), and a transformative tenure as Prime Minister. Poet, parliamentarian, and patriot, Vajpayee left an indelible imprint on Bharat’s democratic, political, and developmental journey.

Early Life and Formative Influences:

Born on 25 December 1924 in Gwalior, Madhya Pradesh, Atal Bihari Vajpayee hailed from a humble and culturally rich family. His father, Krishna Bihari Vajpayee, was a schoolteacher, scholar, and lover of literature — a passion that profoundly shaped young Atal’s intellectual and poetic sensibilities.

From an early age, Vajpayee was exposed to nationalist ideas. Influenced by towering personalities such as Veer Savarkar and Dr. Shyama Prasad Mukherjee, he joined the Rashtriya Swayamsevak Sangh (RSS) as a swayamsevak. The discipline, ideological clarity, and spirit of selfless service instilled by the RSS laid the foundation for his lifelong commitment to nation-building.

Even as a student, Vajpayee demonstrated exceptional oratory and writing skills, actively participating in debates and contributing to publications. His sharp intellect and ability to articulate ideas with clarity soon earned him recognition within nationalist circles.

Entry into Politics and the Jana Sangh Years:

Vajpayee’s formal political journey began in 1951 with the formation of the Bharatiya Jana Sangh (BJS) under the leadership of Dr. Shyama Prasad Mukherjee. As a founding member, Vajpayee quickly emerged as one of its most compelling voices.

His speeches in Parliament were marked by wit, wisdom, and restraint, enabling him to critique opponents without bitterness. He believed in strong opposition grounded in democratic values and national interest. After Dr. Mukherjee’s untimely death in 1953, Vajpayee took upon himself the responsibility of nurturing the Jana Sangh, ensuring its ideological continuity and growth. These efforts laid the groundwork for what would later become the Bharatiya Janata Party (BJP).

The Emergency: Defender of Democracy

One of the defining chapters of Vajpayee’s life was his opposition to the Emergency imposed in 1975. During this dark period, democratic freedoms were curtailed and opposition leaders imprisoned. Vajpayee himself was jailed, yet he emerged as a symbol of resilience and constitutional morality.

His speeches before and after the Emergency passionately underscored the sanctity of the Constitution, civil liberties, and democratic institutions. Despite ideological differences, Vajpayee maintained a nuanced relationship with Indira Gandhi, marked by mutual respect.

A remarkable testament to his stature was his appointment to represent India at the United Nations in 1977, where he delivered a historic speech in Hindi — the first Indian leader to do so. This moment not only elevated Bharat’s cultural identity on the global stage but also showcased Vajpayee’s diplomatic finesse.

Founding of the BJP and Rise to National Leadership: 

Following the collapse of the Janata Party government, Vajpayee played a pivotal role in founding the Bharatiya Janata Party (BJP) in 1980, alongside Lal Krishna Advani. Vajpayee envisioned the BJP as a party rooted in Bharat’s cultural ethos while remaining inclusive and forward-looking.

His emphasis on “Sarva Dharma Sambhava” and democratic values helped broaden the party’s appeal. Vajpayee’s moderation and charisma complemented Advani’s organisational strength, forming a formidable leadership duo. Under his guidance, the BJP evolved from a marginal political force into a national alternative, eventually rising to power in the late 1990s.

Prime Ministership: Vision and Governance

Vajpayee served as Prime Minister in 1996, and later from 1998 to 2004. His tenure was marked by bold decisions, infrastructural transformation, economic reforms, and inclusive governance.

Operation Shakti: Asserting Strategic Autonomy

In 1998, Vajpayee oversaw Operation Shakti, the nuclear tests conducted at Pokhran, which established Bharat as a declared nuclear weapons state. The tests demonstrated scientific excellence and strategic self-reliance. Addressing the nation, Vajpayee clarified that Bharat’s nuclear capability was for self-defense and peace, not aggression.

Though the tests invited international sanctions, Vajpayee’s diplomatic acumen ensured that Bharat navigated the crisis with dignity, eventually strengthening relations with major powers, including the United States.

Infrastructure, Economy, and Development: 

Vajpayee’s government launched landmark initiatives such as the Golden Quadrilateral highway project, revolutionizing connectivity and logistics across the country. His emphasis on economic liberalisation, privatisation, IT development, and foreign investment positioned Bharat as an emerging global economic force.

Balancing fiscal discipline with social welfare, his policies sought to uplift marginalised sections while modernizing the economy.

Diplomacy and Peace Initiatives:

Vajpayee’s statesmanship was evident in his efforts to improve relations with Pakistan. Despite challenges like the Kargil War (1999), he pursued peace through initiatives such as the Lahore Bus Diplomacy. His famous words, “You can change friends but not neighbours,” reflected his pragmatic yet hopeful worldview.

He handled sensitive issues with restraint, ensuring Bharat’s security while striving for regional stability.

The Poet-Statesman:

Beyond politics, Atal Bihari Vajpayee was a poet, thinker, and humanist. His poetry revealed his philosophical depth, emotional sensitivity, and unyielding optimism. Verses like:

हार नहीं मानूंगा, 

रार नहीं ठानूंगा, 

काल के कपाल पर लिखता मिटाता हूँ। 

गीत नया गाता हूं। 

continue to inspire generations.

His wit and humor enlivened parliamentary debates, often diffusing tension with grace. He was known for listening patiently to divergent views and building consensus. Former President Pranab Mukherjee aptly noted Vajpayee’s exceptional ability to unite people even in polarised environments.

Compassionate Leadership: 

Vajpayee’s empathy extended beyond governance. During crises such as the Gujarat earthquake (2001), floods, and droughts, his reassuring presence and decisive action provided solace to the nation. He believed leadership was as much about compassion as it was about policy.

Legacy and Inspiration: 

Atal Bihari Vajpayee’s legacy is one of vision, resilience, humility, and unwavering devotion to Bharat. He transformed the BJP into a ruling party, strengthened democratic traditions, and set high standards for governance and diplomacy.

As Bharat reflects on his life and contributions, Vajpayee’s vision of a strong, self-reliant, inclusive nation continues to guide and inspire. His journey from the streets of Gwalior to the highest office of the land is a testament to the power of ideas, integrity, and service.

Atal Bihari Vajpayee was not merely a political leader — he was the conscience of the nation, a statesman whose life embodied the soul of Bharat.

His birthday is observed as Good Governance Day:

25 December, the birth anniversary of Atal Bihari Vajpayee, is celebrated in India as GOOD GOVERNANCE DAY to honour his commitment to transparent, effective, and people-centric governance.

This observance highlights:

● Accountability in administration

● Citizen-friendly governance

● Ethical leadership

It reflects Vajpayee ji’s belief that good governance is the foundation of a strong democracy.

This year marks the 101st birth anniversary of Atal Bihari Vajpayee.

The Lesson of Ubuntu

HAPPINESS GROWS WHEN SHARED 

An anthropologist is a person who studies human behaviour, culture, and social life in a scientific manner. Such a researcher once visited a remote African village to understand the traditions and values of a local tribe.

Wherever he went in the village, a group of cheerful and curious children followed him. They watched him closely, sat beside him when he rested under a large shady tree, and listened to his conversations with great interest.

One afternoon, the anthropologist decided to engage the children in a small activity. He quietly placed a basket filled with candies at a short distance from the tree. Then he returned and called the children to sit near him.

Pointing towards the tree in the distance, he asked,

“Can you see that basket near the trunk?”

“Yes!” the children replied excitedly.

“That basket is full of candies,” he said. “Let us have a race. You will all run from here to that tree. The child who reaches first will get the entire basket of candies.”

The children agreed eagerly.

“Start running only when I say ‘Go’,” he instructed.

“Ready?”

“Yes!”

“Steady?”

“Yes!”

“Go!”

As the anthropologist watched carefully, he was surprised. Instead of running alone, the children joined hands and ran together. They reached the tree at the same time and returned with the basket, laughing joyfully. Sitting together, they shared the candies equally, making sure everyone received some.

Curious, the anthropologist asked,

“Why did you all run together? Only one person was supposed to win.”

A young girl smiled and answered softly,

“This is Ubuntu.”

“Ubuntu?” he repeated.

She explained,

“How can one of us be happy if the others are unhappy?”

The anthropologist understood immediately. For these children, togetherness mattered more than winning. Joy was meaningful only when shared.

Meaning of Ubuntu

Ubuntu is a traditional African philosophy that teaches humaneness, kindness, and shared responsibility. It reminds people that individuals do not exist alone but are part of a community.

The idea of Ubuntu can be expressed as:

“I am because we are.”

It encourages values such as:

● Respect for others

● Caring and sharing

● Trust and cooperation

● Selflessness and empathy

Ubuntu teaches that a society flourishes when its members support one another, and that true success is sweeter when experienced together.

Moral of the Story: 

Happiness increases when shared, and humanity grows through compassion and togetherness.

The Cultural Soul of Rajasthan

KALBELIYA 

The Kalbeliya community (also spelled Kalbelia) is a traditional nomadic community of Rajasthan, India. They are best known for their vibrant folk dance and music, which reflect a deep connection with nature—especially snakes. The Kalbeliya people form an important part of Rajasthan’s rich cultural heritage and have gained global recognition for preserving their traditional art forms.

The word Kalbeliya (Kalbelia) is closely linked to the traditional occupation and belief system of the community, but its meaning comes more from oral tradition than written etymology.

Meaning of Kalbeliya

The term “Kal” is commonly associated with poison or deadly substance in Indian languages.

“Beliya / Belia” is believed to refer to a container, bowl, or carrier, traditionally used for holding snake venom or snakes.

Kalbeliya therefore roughly means:

“Those associated with poison” or “people who handle poison (snake venom)”.

Cultural Interpretation

The name reflects the community’s historical role as snake handlers and venom experts.

It also connects to their spiritual belief that their ancestors, followers of Guru Kanifnath, possessed special powers to withstand poison.

Origin and Background

The Kalbeliya community originated in the Thar Desert region of Rajasthan. Traditionally, they lived a nomadic life, moving from village to village in search of livelihood. Their identity and lifestyle were closely linked to snakes, which played a central role in their social, cultural, and spiritual practices.

Historical Background of the Kalbeliya Community

The history of the Kalbeliya community is largely preserved through oral traditions passed down from generation to generation. Historically, they are believed to be associated with the Nath sect, an ancient Shaivite spiritual tradition linked to saints such as Guru Gorakhnath and Kanifnath.

According to community belief, their ancestors were followers of Guru Kanifnath, who was believed to possess spiritual powers, including resistance to poison. This belief laid the foundation for the community’s traditional occupation of snake handling and healing.

For centuries, Kalbeliyas served rural society as snake catchers, venom handlers, and healers for snake bites, which were common in desert regions. During the rule of Rajput kings and local rulers, they were allowed to move freely across regions and were compensated with food grains, clothing, or small payments for their services and performances.

During British rule, nomadic communities like the Kalbeliyas faced restrictions and social neglect. Their traditional systems gradually weakened due to changing laws and attitudes.

A major turning point came after Independence with the Wildlife Protection Act, 1972, which banned the catching and keeping of snakes. This law ended their centuries-old profession and forced the community to adapt to new livelihoods, marking a significant shift in their history.

Traditional Occupation

For generations, the Kalbeliya people were snake charmers. They caught snakes, handled venom, and possessed traditional knowledge of curing snake bites. This occupation was not only their source of income but also a key part of their cultural identity.

After the ban on snake handling, the community gradually shifted to folk performances, agriculture, animal rearing, and daily wage work, while continuing to preserve their traditional knowledge through music and dance.

Types within the Kalbeliya Community:

The Kalbeliya community is not uniform and includes different clan-based and regional groups. These are not rigid castes but social divisions mainly related to marriage and customs.

Clan-based groups (Gotras):

Common clans include Sapera, Jogiya, Kanifnathi, Nath, and Bawariya. Marriage generally takes place outside one’s own clan.

Occupational distinctions:

Traditionally, some families specialised in snake handling and healing, while others focused on music and dance.

Regional variations:

Kalbeliyas living in regions such as Jaisalmer, Barmer, Jodhpur, Ajmer, and Pali show slight differences in dress, music, and dance styles.

Despite these divisions, the community shares a strong collective identity.

Culture and Oral Traditions

The Kalbeliya community has a rich oral tradition. Their folk songs are not written but memorised and passed down orally. These songs often narrate stories related to:

● Daily life and struggles

● Love and devotion

● Folklore and mythology

● Nature and desert life

Their culture reflects simplicity, resilience, and strong community bonding.

Kalbeliya Dance: A Symbol of Grace

The Kalbeliya dance is the most famous cultural expression of the community. Performed mainly by women, the dance is inspired by the graceful movements of snakes. It involves swift spins, flexible body movements, and rhythmic footwork, making it visually captivating.

Costume and Music: 

Women wear flowing black ghagras decorated with mirror work and colourful embroidery.

Men accompany the dance by playing traditional instruments such as the pungi, been, dholak, and khanjari.

The music is lively, rhythmic, and often improvised.

UNESCO Recognition:

In 2010, the Kalbeliya folk songs and dances of Rajasthan were inscribed on the UNESCO Representative List of the Intangible Cultural Heritage of Humanity. This recognition brought international attention to the community and highlighted the importance of preserving India’s traditional art forms.

A Famous Kalbeliya Dancer:

One of the most renowned Kalbeliya dancers is Gulabo Sapera.

She is an internationally acclaimed artist who played a key role in taking Kalbeliya dance to global platforms. In 2016, she was awarded the Padma Shri for her contribution to folk dance. Beyond performance, she is known for promoting education and empowerment, especially among women of the Kalbeliya community.

Religious Beliefs and Customs:

The Kalbeliya community follows unique customs:

● They traditionally bury their dead instead of cremation.

● Snakes are considered sacred and are worshipped.

● Festivals such as Nag Panchami hold special importance.

Present-Day Challenges: 

Despite global recognition, many Kalbeliya families continue to face challenges such as poverty, limited access to education, and social marginalisation. However, cultural festivals, tourism, and government initiatives have opened new opportunities in education and cultural employment.

Significance of the Kalbeliya Community:

The Kalbeliya community stands as a living example of how traditional knowledge and cultural heritage can survive and adapt in changing times. Their music and dance are not merely entertainment but powerful expressions of identity, history, and harmony with nature.

Did You Know?

● Kalbeliya dance movements are inspired by the movement of snakes.

● The dance is performed at major cultural festivals in India and abroad.

● Kalbeliya women traditionally stitch and decorate their own costumes.