Why they matter

FAMILY TRADITIONS

In an age dominated by technology and the hustle of modern life, family traditions serve as an anchor, connecting us to our roots and fostering a sense of belonging. These traditions — whether grand or simple — play a crucial role in shaping positive family dynamics, creating memories, and imparting values to younger generations. 

Foundation for connection: Family traditions, no matter how small, strengthen family bonds. They provide opportunities to come together, share experiences, and celebrate unity. For instance, in many households, festivals like Diwali, Christmas, Eid, etc, are more than just occasions — they are a time for families to come together, perform rituals, and share meals. These moments teach you the importance of togetherness and allow you witness familial bonds. This annual ritual not only reinforces our faith but also creates a space where the entire family reunites — sharing stories, praying and enjoying meals together. 

Passing values: Traditions are a perfect way to instil values in children. While textbooks might teach you about cultural heritage, witnessing and participating in traditions leaves a lasting impact. For example, when you see the family sit down for a meal, keeping their devices away, you learn about the importance of undistracted communication and prioritising relationships over technology. These traditions are more than rituals — they are values in action. By involving in such practices, you learn to respect, express gratitude, and experience the joy of giving. Over time, these values become ingrained, shaping your character and worldview. 

Sense of belonging: In today’s fast-paced world, where devices often replace face-to-face interactions, family traditions offer a much needed respite. They create a sense of belonging, reminding you that they are a part of something bigger than yourselves. A shared tradition, like a festive puja or a simple weekend family meal, reinforces this connection. It provides a sense of identity, helping you understand where you come from and giving a foundation to build your own life.

Creating memories: An amazing part of family traditions is that it offers a chance to create memories. Each time a family comes together for a festival, a game night, or even a weekly Sunday brunch, they add to a pool of cherished moments. These memories become a source of comfort and happiness for you as you grow up. 

Modern challenges: It’s easy to lose touch with family customs amidst the distractions of daily, busy schedules. This is why it’s essential to preserve traditions. They are a reminder of where we come from and provide solace in an ever-changing world. 

Legacy: Whether it’s a religious celebration, a cultural custom, or even a unique family ritual, every tradition is a thread that ties one generation to the next. They enable you to pass down stories, customs, and values to the next generation. This continuity creates a legacy that stands the test of time.

TRADITIONS AROUND THE WORLD

 Christmas Symbols

Christmas has its traditional symbols-Santa, presents, a decorated tree and carols. Some countries, however, have different symbols. Here are some of them:

Sweden: The Yule Goat has been a Swedish Christmas symbol, dating back to ancient pagan festivals. However, in 1966, the tradition got a whole new life after someone came up with the idea to make a giant straw goat, now referred to as the Gävle Goat. According to the official website, the goat is more than 42 feet high, 23 feet wide, and weighs 3.6 tons. Each year, the massive goat is constructed in the same spot. Fans can even watch a livestream from the first Sunday of Advent until after the New Year when it is taken down.

Philippines: Every year, the city of San Fernando holds Ligligan Parul (or Giant Lantern Festival) featuring dazzling parols (lanterns) that symbolize the Star of Bethlehem. Each parol consists of thousands of spinning lights that illuminate the night sky. The festival has made San Fernando the "Christmas Capital of the Philippines".

Iceland: For 13 days, each night before Christmas, Icelandic children are visited by the 13 Yule Lads. Children place their shoes by the window. In the morning, they'll either have received candy (if they're good) or be greeted with shoes full of rotten potatoes if they're bad!

Norway: Their Christmas season, called "julebord", begins on December 3. Norwegians celebrate in bars and restaurants throughout the month. December 23 is called Little Christmas, and rituals include making a gingerbread house, and eating risengrynsgrøt (hot rice pudding).

Holland: Sinterklaas is the Dutch name for Saint Nicholas, the man recognized by children for his long white beard, red cape, and red miter. Children put a shoe by the back door and wake up on Christmas morning to find treats like gingerbread men, marzipan, and chocolate letters.

Austria: The alpine country has a legend that a devil-like creature called Krampus joins their St. Nicholas festivities on December 6. Children are asked for a list of their good and bad deeds: Children who have been good over the year are rewarded with sweets, apples, and nuts, while children considered bad could get a rude surprise from Krampus on Christmas morning.

DO YOU KNOW

Why do we build snowmen?

Building snowmen has been a winter pastime for centuries, especially around Christmas when snowy landscapes feel magical and festive. The tradition of crafting figures out of snow dates back to medieval Europe, where people embraced this chilly, artistic fun. One of the earliest records of a snowman appears in 1380 manuscript called the Book of Hours, showing that building snow figures has a long and frosty history!

During the Renaissance, snowmen became a way to showcase creativity, as artists sculpted elaborate snow figures to impress their communities. In the Netherlands, entire villages would come together to build "snow families" for celebration, turning the snowy streets into mini art galleries. 

Interestingly, snowmen also gained popularity during hard winters when snow was in abundance. It was free, plentiful and perfect for shaping into cheery figures, giving people a way to express their holiday spirit. By the 19th century, snowmen became a Christmas tradition worldwide, thanks to illustrated Christmas cards and stories featuring cheerful snowmen that captured imaginations and spread joy. 

A snowman once stood in a row, with a carrot for a nose, all aglow. Kids laughed and they played, until he started to fade - then he vanished with one final throw!

So next time you build a snowman, remember- you're part of a festive tradition that spans centuries!

TO PROTECT TREES IN WINTER

Wool or thread bombing

Trees in the cold? Koreans knit blankets to protect trees from low temperatures. Since ancient times, in traditional Korean culture, trees were considered more than just an earthly plant; they were sacred trees. 

Also, South Korea is one of the many countries that live through the four seasons of the year and in December they have to go through the really cold winter season. 

For this reason, a community of elderly people in “Jeongdong-gil” have a wonderful custom every winter. It is a practice in which the elderly take their needles and knitting elements to make blankets or coats that they wrap around the trunks of the trees. This art, also known as “wool or thread bombing,” initially sought only to recover the trees and personalise sterile or cold public places, but now it has advanced as a positive influence to recover traditional arts such as knitting and crocheting and with it, to care for and shelter their trees in busy avenues with a lot of pollution. 

Likewise, when Korean trees are sick, they are treated with serums that are injected into them through plastic containers so that they can drink from them over time and recover in the spring and summer.

COLLECTION OF STORIES IN BUDDHIST LITERATURE

Jatakas or Jataka tales

The Jatakas, also known as Jataka tales, are a collection of stories in Buddhist literature that recount the previous lives of Gautama Buddha, who later became the historical Buddha. According to Buddhist tradition, these tales illustrate moral lessons and ethical principles through the experiences of the Buddha in his various incarnations. The Jatakas portray the Buddha in different roles, such as animals, kings, merchants and ordinary people, demonstrating virtues like compassion, generosity and wisdom. 

These stories service as moral guides, emphasising the importance of virtues and ethical conduct in one's journey towards enlightenment. The Jatakas are significant religious texts in Buddhism and valuable cultural and literary heritage, influencing art, literature and moral teachings across various Buddhist traditions and cultures. 

HEALING THOUGH SOUND

Gong Bath

Gong Bath, also known as gong meditation or sound healing, is a spiritual practice that originated in ancient cultures, with roots in Himalayan and Southeast Asian traditions. 

Used by indigenous communities and spiritual practitioners for thousands of years, the practice involves the use of resonant sounds produced by gongs, crystal bowls, and other instruments. 

Participants lie down in a relaxed position while a practitioner plays gongs, creating vibrational sound waves that envelop the listener, evoking a state of deep relaxation and altered consciousness. 

The significance of a gong bath lies in its ability to calm the mind, reduce stress, and foster self-awareness. 

The sound frequencies resonate with the body’s own energy, encouraging a meditative state and, often, emotional release. 

Many practitioners believe it aligns the body’s vibrations with the natural frequency of the Earth, known as the Schumann Resonance, facilitating a feeling of interconnectedness. 

The benefits of gong baths are wide-ranging, from promoting relaxation and relieving tension to aiding sleep and reducing anxiety. 

Additionally, sound healing is believed to stimulate healing processes, detoxify the body, and enhance mental clarity, making it a popular practice in holistic wellness and spiritual development.

ILLUMINATING INNER SELF

Celebrating festival of lights - Diwali 

Though the festival of light is celebrated by Hindus, Sikhs and Jains over their respective beliefs, Diwali generally commemorates the triumph of light over darkness or wisdom over ignorance. More than that, the festival symbolises dispelling of one's inner darkness and getting rid of negative thoughts. 

प्रसादे सर्वदु:खानां हानिरस्योपजायते|

प्रसन्नचेतसो ह्याशु बुद्धि: पर्यवतिष्ठते||

When a man attains peace, all sorrow and suffering caused by the unbalanced mind and rebellious senses come to an end. By peace and purity, the mind is soon fixed in the Self.

The above verse from the Bhagavad Gita explains that when the mind is freed from impure impulses, the aim of spiritual life is achieved. Just as in a clean mirror the reflection is perfectly clear, even so in the purified mind the Self shines forth in its own splendour and glory.

As the festival of light Diwali comes closer, we start “cleaning” every nook and cranny of of our house. 

But there’s one more aspect which we ignore. Physical cleaning is no doubt necessary, but cleansing your innerself is equally important because God resides only in pure sparkling hearts. Eliminating negative feelings, thoughts, and painful pasts brings joy, happiness, and enlightenment. Cluttered inner space creates feelings of burden and stress, similar to a cluttered house. We don’t even know what occupies that particular space until and unless we clean them both – ourselves and the house. So, Diwali is not just a festival of bursting crackers and decorating houses; it is a celebration of the divine within each individual. It is a time to reflect on one’s inner light and strive for spiritual growth. The rituals and traditions associated with Diwali help individuals connect with their spiritual selves and deepen their understanding.

In history, legends: 

Apart from the return of Lord Rama from 14-year-long Vanavas, Pandavas from 12-year exile, and Puja, there are several other legends and stories associated with the celebration of Diwali.

Here’s a look at a few of them.

Rebirth of Goddess Lakshmi: Lakshmi, the goddess of fortune, holds a significant place in the celebrations of Diwali. According to the legend, there was a time when God Indra’s arrogance led Lakshmi to depart from the divine realm and take refuge in the milky ocean. Her absence plunged the world into darkness, and the gods were determined to bring her back. After churning the milky ocean (Samudra Manthan) for over thousand years, Goddess Lakshmi was eventually reborn. She emerged from the depths, seated gracefully on a magnificent lotus flower, once again bestowing her blessings of prosperity and good fortune upon the world.

Triumph over Narakasura: In the southern regions of India, the story of Lord Krishna’s triumph over demon king Narakasura has a special place in the celebrations of Diwali. Narakasura had a blessing from Lord Brahma that he could only be vanquished by the hand of his mother. Narakasura was born from earth. However, Narakasura was very sure that she would never harm him. Interestingly, his mother was reborn as Krishna’s wife, Satyabhama (incarnation of bhoodevi i.e. prithvi). When Narakasura severely injured Krishna during a battle, Satyabhama ultimately dealt the fatal blow to Narakasura. In his final moments, Narakasura requested a boon from Satyabhama that everyone should celebrate his death with colourful lights. Thus, this day is celebrated as Naraka Chaturdashi - the beginning day of Diwali.

Mahavira’s Nirvana: While the previous legends come from Hindu mythology, Jains have their own reason to celebrate Diwali. Lord Mahavira, a contemporary of Gautama Buddha, reached enlightenment at the time of Diwali in the 6th century BCE, around the time of the first historical records of the festival’s observation. His achievement of nirvana serves as the primary reason why Jains celebrate Diwali.

Guru Hargobind’s release from prison: Sikhs also hold their own version of Diwali known as Bandi Chhor Divas. InSikhism, on this date, the sixteenth Guru, Guru Hargobind was released from the imprisonment of the Mughal king, Jehangir. It is also a time of year during which all Sikhs traditionally gather to receive guru blessings and has been observed as a Sikh festival since the 16th-century.

A SPOOKY CELEBRATION

Halloween

Halloween is a fun and spooky holiday celebrated on the night of October 31st. It’s a time when children and adults dress up in costumes, go trick-or-treating, and have lots of fun with eerie decorations. But do you know where Halloween comes from and why we celebrate it? Let’s dive into the world of Halloween and find out!

The Origins of Halloween: 

Halloween has a fascinating history that dates back over 2,000 years. Its roots can be traced to the ancient Celtic festival of Samhain, which marked the end of the harvest season and the beginning of winter. The Celts believed that on the night of October 31st, the boundary between the living and the dead became blurred. They would light bonfires and wear costumes to ward off evil spirits.

Trick-or-Treating:
One of the most exciting parts of Halloween for kids is trick-or-treating. Children dress up in costumes and visit houses in their neighbourhood, knocking on doors and shouting, “Trick or Treat!” People give them sweets and treats to prevent any tricks from being played on them. It’s all in good fun, and kids often collect a big bag of candy on Halloween night.

Spooky Decorations:
Halloween wouldn’t be the same without creepy decorations. Houses and gardens are adorned with carved pumpkins, also known as Jack-o’-Lanterns. These are pumpkins with scary faces lit up from the inside by a candle or a light. They are said to ward off evil spirits and add a spooky atmosphere to the celebration.

Dressing Up in Costumes:
Another exciting aspect of Halloween is choosing and wearing costumes. Children and adults love to transform themselves into spooky or funny characters. You can be anything you like, from a ghost to a superhero or even your favourite movie character. It’s a chance to let your imagination run wild!

Haunted Houses and Ghost Stories:
You might hear spooky ghost stories and tales of haunted places as Halloween approaches. Many people enjoy visiting haunted houses for a good scare. Some even believe that on Halloween, the spirits of the dead return to visit their old homes.

Halloween Around the World:
While Halloween is most popular in the United States, it’s celebrated in various forms in many countries. In India, for example, there are similar traditions during the days of the dead, and people light lamps and candles to honour their ancestors.

In Conclusion:

Halloween is a spooktacular holiday filled with fun and excitement. It has ancient origins, and today, it’s a time for children and adults to dress up in costumes, go trick-or-treating, and enjoy spooky decorations. Whether you believe in ghosts or enjoy the sweet treats, Halloween is a time to celebrate with friends and family.

A TRADITIONAL GOAN DELICACY

Patoleo

Pataleo, a traditional Goan delicacy, is a sweet and savoury dish that holds a special place in the hearts and palates of Goans. Made primarily during monsoon season on festivals such as Nag Panchami, Chaturthi and also on Feasts, this steamed dish is a labour of love, reflecting Goa's rich culinary heritage. 

The key ingredient in Patoleo is turmeric leaves, which lend a distinct aroma and flavour to the dish. The filling consists of a sweet and sticky mixture of coconut, jaggery and rice flour, often flavoured with cardamom or other spices. The mixture is carefully wrapped in the turmeric leaves, creating small, rectangular parcels. 

After being neatly folded, these parcels are steamed to perfection, resulting in a delightful blend of sweet and savoury flavours. Patoleo is a testament to Goa's cultural diversity and the influence of Konkani traditions on its cuisines. It is equally relished by all, irrespective of religion and culture. It’s not a dish; it’s a culinary masterpiece that connects generations and preserves the unique flavours of Goa's past.

CELEBRATING THE LORD OF THE MASSES

Ganesh Chaturthi

Ganesh Chaturthi is a Hindu festival that celebrates the arrival of Lord Ganesha. 

It is celebrated in August or September every year for one and a half, five, seven days extending upto 21 days. This festival is about Lord Ganesha, the elephant-headed deity, and his arrival on earth with his mother from Mount Kailash. The festival begins by bringing Lord Ganesh's statue/murti and installing it in homes or publically. Goddess Parvati is also worshipped during this time. Festival ends when the murti is immersed in a water body like a lake or ocean, also known as visarjan. It is said that after visarjan, both return to Mount Kailash.

Lord Ganesha is the first God worshiped before new beginnings, big or small. This depicts how important he is and how auspicious his presence is. He is referred to as the "lord of an invocation," "guardian of the multitudes," "god of success," "god of intelligence," and "obstacle remover." "Gana" means "people;" therefore, he is called Ganapati or Ganesh, meaning "lord of the masses."

The festival begins days before its actual dates as people start prepping and gathering items to worship Lord Ganesha. Some buy the murti, and some make it on their own. The house is cleaned before bringing Ganpati home, and the place where the murti is kept is decorated with flowers and colourful decorative items. On the day of the installation, Lord Ganesha is brought home, and his idol is installed with music, dance, happiness, joy, and devotion. Bhajans (holy songs) and aartis (holy chants) are sung twice daily.

Prashad (offerings) are made and offered to Ganpati, and every food item he loves is prepared and offered and then distributed to friends, family, and other people. Modaks and Ladoos are his favorite food items. The date of Ganesh Chaturthi depends on the Chaturthi Tithi. Ganesh Chaturthi is observed on the day of Chaturthi Tithi of Bhadrapad month.

It is said that on the day of visarjan, "Vighnaharta" (the one who takes all the problems away) takes all the obstacles, problems, and sorrow with him and leaves behind happiness, prosperity, and abundance.

Lord Ganesha has many names and has meaning and story behind each one. So let me tell you the story behind his name "Ekdanta," meaning "one toothed." Lord Ganesha has only one tooth. Although he had two, he had to take one out. And the story behind that will blow your minds.

In scriptures, Sage Vyas was asked to write an epic for which he needed someone intelligent. Sage Vyas requested Lord Shiva to help him with the scripture. Lord Shiva asked Lord Ganesha to write the script. But before Sage Vyas began dictating and Lord Ganesha started writing, Sage Vyas insisted that Lord Ganesha would write every word, every hymn only if he understood its meaning. In return, Lord Ganesha put a condition that Sage Vyas must dictate continuously, without any break and if he paused and Lord Ganesha had to halt his pen, he would not resume writing. The process went on for months. Lord Ganesha wrote without missing a single word and its meaning; he knew every word and hymn, which is why he is called the "god of intelligence." When they were in the process of writing, Lord Ganesha ran out of pens, so he pulled out one of his tusks to finish the process. And this is the reason why he is called Ekdanta.

There are so many tales of Lord Ganesha that will bedazzle you and force you to learn more about him.

EXPLORING THE UNIQUE RAKSHA BANDHAN TRADITIONS ACROSS INDIA’S DIFFERENT PARTS

 Threads of tradition

Raksha Bandhan isn’t just about rakhis and sweets; it’s a colourful blend of traditions that change as you move from one state to another in India. From sisters tying vibrant threads on their brothers’ wrists in the North to coastal communities offering coconuts to the sea, every region brings its own unique cultural significance to this sibling celebration. Raksha Bandhan is a festival that beautifully blends love and culture, displaying the rich diversity of India’s traditions. 

Maharashtra: In Maharashtra and other coastal regions, Raksha Bandhan is celebrated as Naarali Poornima, a festival that centres around the worship of the sea. On this day, the local fishing communities offer coconuts to the sea as a symbol of reverence and to seek blessings from it. People prepare special dishes using coconut as a main ingredient. After the sea worship rituals are completed, the festivities continue with community gatherings, marking the transition from religious observance to joyful celebration.

Rajasthan: While most North Indians celebrate Raksha Bandhan by tying a rakhi on their brothers’ wrists and praying for their long lives, brothers, in return, vow to protect their sisters from all hardships. However, in the Marwari and Rajasthani communities, the tradition goes a step further. Here, sisters also tie a rakhi, known as a Lumba rakhi, on the bangle of their brother’s wife. The reason behind this unique custom lies in the belief that the wife, considered the ‘ardhangini’ or better half, is an integral part of the brother’s life. The ritual acknowledges that the responsibility of protecting and loving a sister is not just the brother’s duty alone but is shared equally by his wife. This makes the Raksha Bandhan celebration more unique, embracing the sister-in-law as an important part of the tradition.

Madhya Pradesh and Bihar: On this day, mothers and their sons do a special pooja, while farmers worship their land. The celebrations start a week before the main celebration. The wives of farmers go to their fields and collect soil by wrapping it in leaves. The soil is then sown with barley and kept in a thoroughly cleaned and decorated area of the house. This is called the ‘put’. When the seven days are up, mothers take the ‘put’ and pray for their sons’ longevity before immersing them in a well or river.

Tamil Nadu and Kerala: The celebration of Rasha Bandhan is called Avani Avittam in states like Kerala and Tamil Nadu. The festivities are mostly for the family’s male members. On this day, Brahmins immerse themselves in the river and seek forgiveness for all of their past sins. The janau, or holy thread, worn across the body, is replaced with a new thread at the end of the custom. They also make promises to do good deeds during this "thread changing" ceremony. 

Odisha: On Gamha Purnima, cows and bullocks are worshipped in many regions of Odisha. The festival is marked by a unique local sport known as Gamha Diyan, which is one of the highlights of the festival. Gamha Purnima is celebrated as the birth anniversary of Lord Baladeva, the elder brother of Bhagavan Sri Krishna. Over time, this traditional festival has also embraced the observance of Raksha Bandhan, inspired by the Rakhi festival celebrated on the same day across North India. This blend of rituals symbolises the strong cultural ties and evolving traditions that continue to define Odisha’s vibrant heritage.

West Bengal: This day marks the end of the five-day ritual of Lord Krishna and Radha swinging on a jhula, celebrated as Jhulan Poornima. The festivities kick off on Pavitra Ekadashi and end on Raksha Bandhan, which falls on the full moon day. During this time, idols of Lord Krishna and Radha are placed on a swing and made to swing, symbolising their divine love. The swing, adorned with vibrant flowers and intricate designs, becomes the highlight of celebrations, especially at the ISKCON temple in Mayapur, where the festival is marked with music and devotion. The whole atmosphere is filled with joy, devotion, and the colourful energy that surrounds the sacred bond of these divine beings.

WORSHIP OF SNAKE GOD

 Nag Panchami

In Indian mythology, the world is supported on the hood of a giant snake called Shesha. And the myths and legends come to the fore on the day of Naga Panchami, the festival that is dedicated to the Snake God.

Over a vast space of time, serpents have haunted the Indian mind. An oblation of rice and milk, the subdued burning of camphor and incense sticks, the flickering wicks soaked in the shimmering brass lamps and the strewn flower petals - all invoke an abiding faith and awe in the inscrutable powers of the Snake God. Through the corridors of time one hears the echo of chorus songs and dance beats all in praise of the powers that the snakes are believed to possess.

Snake worship is common throughout India, both of the sculptured form and of the living being. The sculpture is invariably in the form of the naga or the cobra. Sometimes there is a single naga, the hood being spread open. Occasionally, there are nine snake figures sculpted together, and the form is known as Nava Naga. The living snake is worshipped almost in every part of the country, especially on occasion of festivals like Naga Panchami.

Living Tradition

The festival of Naga Panchami is a living tradition of the snake cult. One of the great festivals in honour of the serpent, it is observed across India and Nepal on the fifth day of the bright fortnight of the lunar month of Shravan during the monsoon season. There are many legends associated with this festival, prevalent in different parts of the country. It is believed that the festival celebrates the victory of Lord Krishna over the mythical Kaliya, a monstrous black cobra that was killed by Krishna. The immortal Kaliyamardana story in the Shrimada Bhagwata describing Krishna’s subduing of the poisonous serpent Kaliya who polluted the river Yamuna and his dance on the hood of the serpent is well-known. Krishna not only made the waters of the river safe for people by ousting the Kaliya Naga but released the serpent from the curse that made him take the form of Kaliya.

Another legend states that once a snake was trampled upon by a woman during night. The snake followed her, intending to bite her. There it saw the same woman giving milk to the young one of a snake. The snake changed its mind and went off. It was the day of Naga Panchami.

The rites and rituals to be observed on this festive day are laid down in the Sanskrit work called ‘Vrataraja’. According to this text, “The poisonous one must be drawn with cow dung on both sides of the door.” Elaborate rituals in the form of ‘puja' are held in temples and temporary altars in the honour of snake gods. In many parts of Eastern India, the festival is dedicated to the worship of the snake goddess Manasa. On the festive day women take a holy bath in the morning and worship the cobras by offering milk and honey. The adobe of a cobra – usually an ant hill - is decorated with turmeric and kumkum and milk is poured into it. The snake charmers go about with trained cobras and collect money. Milk is offered to the Nagas because they are considered to be a form of death and the milk consumed by snakes and the Nagas soothes their anguish. It is believed that the reward of this worship is freedom from snake bites in the family.

Unique Festivities At Battis Shirala

Battis Shirala, a small town in Maharashtra, is famous for its annual Naga Panchami festival, which is attended by thousands of people. Tourists from all over the world gather at this place to witness the unique festivities. Two weeks before the festival, villagers go snake-hunting, after getting ‘kaul’' (permission) from the village goddess Ambabai by placing a flower on her head. If the flower falls voluntarily on the left side then that family is not allowed to catch snakes that year. It is believed that only the natives of Shirala are allowed to catch the snakes. Snakes (including the venomous Indian King Cobra) are tracked by their body marks in the soil. The ground is dug up carefully and the snakes are captured.

A lot of care is taken so that snakes are not hurt since that would invoke a curse on the family. Searching for hours might result in procuring seven or eight snakes per group. These snakes are then kept in a big earthen pot which is closed by placing another small earthen pot on its top. A cloth is then tied around the top with a rope. These pots are usually hung outside the house. Every morning till the actual festival, these snakes are taken out of their earthen pots and fed with a rat or frog.

On the day of the festival, the snakes are displayed in a huge procession. The procession begins with the blessings of Ambabai and 70 to 80 groups of snake-catchers and the villagers take part in this procession. Before this procession, in the morning, village women worship these snakes. After the festival the snakes are released at the same place from where they were caught.

Love for Living Ones

Serpents played an important role in the life of ancient Indian people. They were worshipped for prosperity. It was believed that they guarded the treasures buried under the ground. As such, on the Naga Panchami day, no digging of the earth is done. Snakes are also farmers’ friends since they eat rats, insects and frogs which threaten to harm the crops. Hence, farmers refrain from ploughing the fields on Naga Panchami day out of the fear that the sharp head of the plough might harm the cobras. Even the cutting of vegetables is avoided considering the possible threat to this sacred being. In both Kerala and Tamil Nadu serpents are also believed to contribute to the fertility of the soil. This is the reason why priests of some of the serpent temples come from the agrarian community. In all the southern states, the deity under whose name the snake is worshipped is Subramanyam.

Water Spirit

The serpent has also been worshipped as a symbol of water, longevity and wisdom, perhaps because of its wriggling movement, renewal after the sloughing of its skin and the unblinking stare. While in Greek mythology, the world is supported on the shoulders of the mighty giant Atlas, Indian mythology holds that the world is placed upon the raised hood of a huge serpent called ‘Shesha’. There is a view that the serpents are worshipped chiefly because of their power over the element of water. Hendrik Kern, a well known scholar, propounded the theory that the nagas are essentially water spirits. They are personified forces of nature. The serpents are said to haunt lakes and ponds and the sources of rivers and are supposed to be the givers of rain. During the rainy season holes in the ground get filled up with water and so the serpents come out on the earth’s surface. Since they are observed in plenty during this season, the belief that they bring rains might have been reinforced.

Fertility Cult

One of the earliest forms of religion, serpent worship is especially resorted to for offspring. The serpent is supposed to confer fertility on barren women. The roots of the fertility cult run deep in many parts of the country. In the states of Kerala and Tamil Nadu it is believed that the curse of sterility can be wiped away by worshipping the Snake God. Barren women worship the snake idols installed under a Peepal tree and then smear it with sandal paste, turmeric and kumkum. They go around the tree 108 times and this is known as Ashwattha Pradakshina. Once the woman becomes a mother, she installs a snake idol under the tree. The reason for this belief is that the snake is a symbol of masculinity. Since pre-historic times it is believed that the snake, a vigorous masculine spirit, makes the earth fertile and a woman being the representative of the earth can be bestowed with fertility by worshipping the same symbol of masculinity. There may be some variation in the period and the mode of observance but Naga Panchami is celebrated in every nook and corner of India according to age-old rites. It continues to testify to the feelings of awe and veneration which the serpent evokes in the minds of people since the earliest times we have cognizance of.

CELEBRATION OF THE BEAUTY OF FLOWERS

Feria de las Flores

Which is the best place on earth to see a splendid spectacle of flowers? 

The Feria de las Flores in Medellin, Colombia.

The Feria de las Flores or Flowers Festival is a celebration of the beauty of flowers, the local culture of Medellin and its history. For ten days in July-August, the town is transformed into a floral tropical paradise as its streets, balconies and even billboards are adorned with fresh flowers.

Medellin is nicknamed the ‘City of Eternal Spring’ owing to its year round spring climate. Its moderate temperatures are perfect for growing one of the mainstays of its economy—flowers. (Colombia is the world’s second-largest exporter of flowers.) Roses, orchids and lilies among others are the stars of the show.

Originally called ‘The Flower Party’, the festival began in 1957 as a five day event. Today, it is a grand affair that includes a plethora of events such as flower exhibitions, concerts, a beauty pageant, a cavalcade, vintage car and motorbike parades, dance performances and bicycle tours. The main music event is the Trova festival in which the contestants compete in a sing-off. The crowning glory of the festival is the Desfile de Silleteros (Parade of Silleteros). Hundreds of flower growers from the village of Santa Elena, the heartland of the flower growing region, march down the streets of Medellin with large flower arrangements measuring five metres across and weighing up to 70 kg, mounted on wooden frames and strapped to their backs. Prizes are offered for the best floral arrangement. This parade harks back to the colonial times when silleteros (porters) carried luggage and people on silletas (seats) strapped on their backs through the treacherous mountain paths of the Andes.

WORLD FAMOUS FESTIVALS OF INDIA

Ratha Yatra 

     Ratha Yatra is a major Hindu festival associated with Lord Jagannath (another name of Lord Krishna) held at Puri, in Odisha, India, during the months of June or July. This year, it will be celebrated on Sunday, 7th July 2024. 

     The Puri Ratha Yatra is world famous and attracts more than one million pilgrims every year, not only from India but also from the different parts of the world. Ratha Yatra in other words the Chariot procession is a festival that symbolises equality and integration. 

     The three deities, Lord Jagannath, his elder brother, Lord Balabhadra and their sister Subhadra are worshipped within the temple. But on this festival, they are taken to the streets of Puri so that everyone can have their glimpse. The three deities make an annual journey to their aunt's temple (Gundicha Temple), 2km away from Lord Jagannath temple. The Jagannath Temple in Puri is one among the many sacred temples in India. 

    The festival begins with the invoking ceremony in the morning and the chariot pulling on the roads of Puri in the afternoon is the most exciting part of the festival. The three deities have three different chariots. 

     The chariot of Lord Jagannath, Nandighosha, has 18 wheels and is 45.6 feet high, the chariot of Lord Balabhadra, Taladhwaja has 16 wheels and is 45 feet high and the chariot of Subhadra, Devadalana has 14 wheels and is 44.6 feet high. Every year, wooden temples like chariots are constructed newly. The idols of these three deities are also made of wood and they are religiously replaced by new ones in every 12 years. 

WARRIOR ARTISTS OF ODISHA

Paika

The ancient kings of Odisha relied on the military prowess of the paika, an infantry class of warriors among their peasantry. As and when the need arose, the peasant soldiers were hired by the king to fight wars, defend territory or maintain law and order. Today, their martial traditions are kept alive in the form of Paika akhada.

Paika akhada means ‘warrior gymnasium’. In the past, the paika gurus not only trained the students on how to use force to control their body movements, but also taught them archery and swordfights.

Today, youths gather at the akhada after work to perform age-old physical exercises and practise swordfights. They also dance in choreographed moves with swords and shields to the rhythms of traditional drums. However, it is a dying art form. It is mainly performed in villages during festivals like Dussehra and other occasions. Dressed in vests and dhotis, the warrior dancers begin with slow moves. As the tempo increases, the dance moves get more and more vigorous and the men engage in mock combat.

Women have also joined their ranks in recent years, with young Sunita Behera forming the first all-woman Kalinga Kanya Paika Akhada Dal in Odisha in 2012. Behera hails from Khurda, the place where the Paikas rose in rebellion against the British East India Company in 1817. The group not only trains school and college girls in self defence, it also showcases their skills in martial arts, baton and sword fighting and military formations in various state and national-level events across the country.

FESTIVAL OF COLOURS

Holi 

     Often referred to as the festival of colours, Holi is a cheerful occasion characterised by family and friends daubing each other with coloured powders.

     A widespread belief is that its name is derived from Holika, the wicked sister of a demon king, Hiranyakashyapu who perished in a fire while trying to kill her nephew. On the night before Holi, community bonfires are lit to commemorate this folk tale. Another story pays tribute to Lord Krishna, who enjoyed teasing local milkmaids by showering them with coloured powders and water – this ritual is now recreated in homes across India.

     Holi marks the end of winter and beginning of spring. Symbolic offerings, such as wheat sheaves, are often thrown into the flames in gratitude for the harvest. The night of the bonfires has a religious element, but the next day is a raucous celebration of new beginnings and well-being.

     Traditionally, water would have been scented and dyed with flower petals, but these days, commercially prepared colours are used. Early risers arrange snacks on platters while children fill ‘pichkaris’ (water pistols) ready for action. The morning starts with an outdoor exchange of sweetmeats and powdered colours, and often culminates in being drenched in a deluge of water. After a few hours of drinking and snacking, lunch is served and revellers bathe and change into clean clothes, marking the end of exuberant activities. 

FESTIVAL OF THIEVES

 Chorotsav 

     The spring festival is something to be experienced in villages across the length and breadth of Goa. It is the time of year when villagers settled elsewhere return to their roots to participate in the festive season. Many villages are known for some unique feature of their own and are identified by these singular festivals.

     Amongst the many festivals and rituals, Chorotsav, held during Shigmo or Holi in other parts of the country, is one that spreads joy to the villagers of Zarme in Mauxi, about 6 kms from Valpoi. Yet another place known for this festival is Caranzol in Savordem in Sattari taluka.

      The festival forms a chapter in the village’s history. The story revolves around some youths who were killed by the villagers as they were mistaken to be robbers (Chors), though no one knows the exact history of this age-old practice. 

The story goes that in the past, people commuted through the forest for work or to collect produce from nature’s bounty. They travelled from village to village from the foothills, climbing across the Western Ghats. During one such daily routine, youths from a neighbouring village who were suspected to have commited robbery were killed. The distraught families of the youth, in search of their loved ones, learn of the tragic fate that had befallen them. The villagers then understand their folly and in order not invite a curse on themselves, repent over their grave error. The villagers of these two places play out an act as punishment. The participating youths are called Chors. In all, eight youths participate in Zarme while a similar act is played by nine youths in Caranzol.

     It is quite a task before the actual event begins as the preparations take a while and the act folds up within 10 to 20 minutes in front of the Saptamatrika temple. In this risky operation performed on a full moon night and held at a sacred place called Chavatho, four youths are buried in a pit with only their heads above the surface. Four others have their heads buried below the ground with the rest of the body exposed on the surface with swords in their hands. A large audience gathers to witness this event with excitement as the drumbeats fall silent and the Chors are revealed to the enthusiastic crowd.

     These dramatics are best viewed at Caranzol in front of the Kuldevta temple where seven Chors are buried with one raised on a spear and another lying on a platform wearing a garland of leaves. The event begins after an invocation near a place called Wadakade (meaning ‘near a Banyan plant’).

     Chorotsav is a festival during Shigmo that reminds one of the ancestral practice of repentance and one which is never missed by the regulars. It is also a signature event in the historic village of Mauxi, also known for its rock art.

A JOYOUS CELEBRATION OF LORD SHIVA

Maha Shivratri

Introduction:

Maha Shivratri is a vibrant and spiritually significant festival celebrated by millions of people around the world, particularly Hindus. It’s a time when devotees honour Lord Shiva, one of the principal deities in Hinduism, with great enthusiasm and devotion. Let’s delve into the heart of this festival to understand its significance and how it’s celebrated.

What is Maha Shivratri?

Maha Shivratri, which translates to “Great Night of Shiva,” falls on the 14th day of the dark fortnight in the Hindu month of Magha (usually between February and March). This auspicious day is dedicated to Lord Shiva, the supreme being who is revered as the destroyer of evil and the transformer of the universe.

Significance of Maha Shivratri:

According to Hindu mythology, Maha Shivratri marks the day when Lord Shiva performed the heavenly dance known as the ‘Tandava.’ It symbolises the cosmic cycles of creation and destruction. Devotees believe that observing rituals and prayers on this day can cleanse them of past sins and lead to spiritual enlightenment.

It also commemorates the marriage of Lord Shiva and Goddess Parvati.

Celebrations and Rituals:

The celebrations of Maha Shivratri vary across regions, but certain customs are observed by devotees worldwide. Many people fast throughout the day and night, offering prayers and performing special rituals like bathing the Shiva Lingam (a symbolic representation of Lord Shiva) with milk, honey, and water. Devotees also chant prayers and hymns dedicated to Lord Shiva, seeking his blessings for happiness and prosperity.

The Legend of Maha Shivratri:

There are various legends associated with Maha Shivratri, each highlighting the greatness of Lord Shiva. One popular legend narrates the story of how Lord Shiva saved the universe from destruction by swallowing the poison that emerged during the churning of the ocean. His act of consuming the poison turned his throat blue, earning him the name “Neelkanth” (the one with a blue throat).

Meditation and Spiritual Awakening:

Maha Shivratri is also a time for introspection and meditation. Many devotees stay awake throughout the night, engaging in meditation and chanting prayers. It’s believed that staying awake during this night-long vigil can awaken one’s inner consciousness and bring them closer to the divine.

Cultural Significance:

Beyond its religious significance, Maha Shivratri holds cultural importance as well. It’s a time for communities to come together, share meals, and participate in various cultural performances and events. The festival promotes unity and harmony among people of different backgrounds, fostering a sense of collective celebration.

Conclusion:

Maha Shivratri is not just a festival; it’s a spiritual journey that brings people closer to Lord Shiva and to each other. Through rituals, prayers, and acts of devotion, devotees seek blessings, wisdom, and inner peace. As we celebrate Maha Shivratri, let us embrace the teachings of Lord Shiva and strive for a world filled with love, compassion, and understanding.